The collection includes material relating to government, history, festivals, customs, games, etc. of the Ojibwe people. Also includes comments on the language; vocabulary, some items with English glosses; lists of bands and locations; and photographs of people, activities, dwellings, canoes, etc.

This collection pertains principally to the Cherokees of North Carolina and Oklahoma and to their language, ethnography, folklore, archeology, history, music, etc. Includes Indian studies and correspondence by Gillespie, notes on Indian dances and linguistics, bibliographies, publications of the Archaeological Society of Brigham Young University, and newspaper clippings. Also comprised of materials on: Apache, Calusa, Chippewa, Choctaw, Delaware, Eskimo, Fox, Iroquois, Karankawa, Kuchin, Louchens, Mattaponi, Muskogee, Navajo, Onondaga, Pueblo, Sauk, Seminole, Seneca, Shawnee, Sioux, Slave, Timucua, Tuscarora, Tutelo, and Wyandot. Contains: Gillespie, "A grammar of western dialect of Cherokee language of the Iroquoian family," 1949-1954 (131 pages); "Miscellaneous material on the Cherokee Indians and language"; "Miscellaneous items pertaining to the American Indian."

THIS COLLECTION IS CURRENTLY BEING PROCESSED. THE INVENTORY OF CONTENTS IS IN PROCESS, AS IS THE ORGANIZATION OF THE COLLECTION. There are notes, transcriptions, essays, etc., on the language and customs of several Indian tribes. There are numerous vocabularies, dictionaries, and grammatical notes on the Ho-Chunk, Patwin, and Huave tribes, and some items on the Fox, Tukudh, Pomo, Wappo, and Wintu; 79 notebooks, in English and Ho-Chunk, on myths, legends, stories, customs, dances, religious observances, costume, etc., of the Ho-Chunk, with some on the Ottawa and Ojibwa; notes on Ho-Chunk history; 2 boxes of Ho-Chunk phonetic texts; and significant material on Mexican Indians (Zapotec). Some of the items are typed copies of Radin's published studies.

Trained as an anthropologist at Berkeley under A.L. Kroeber and Robert Lowie, Carl Voegelin spent the majority of his career as a structural linguist specializing in Algonquian languages, including Delaware, Potawatomi, Fox, Menominee, and Shawnee, and on the Seneca, Ojibwa (Chippewa), and Blackfoot (Siksika). His most significant contributions came through his studies of Delaware, Shawnee, and Hopi, but he is also credited with reviving the International Journal of American Linguistics after the death of its founder, Franz Boas, and with nurturing the program in anthropology at Indiana University, where he was on faculty from 1941 until his retirement in 1976. The Voegelin collection contains field notes, lexical files, notebooks, papers, correspondence, and other materials relating to Voegelin's work on Native American languages. The bulk of the collection concerns Delaware and Shawnee, but there is significant material for Blackfoot, Menominee, Ojibwa and Potawatomi, Seneca, and Penobscot. Notes on Turkish, kept during the Second World War, are also present. Among other important series in the collection are Voegelin's correspondence and notes concerning two of his major projects: the translation and interpretation of the Walam Olam and his study of Shawnee law. Correspondents include Leonard Bloomfield, Eli Lilly, and Morris Swadesh. A portion of the collection is indexed in Kendall (1982).

During the half century leading up to the Second World War, Franz Boas helped to define academic anthropology in the United States. Trained as a geographer at the University of Heidelberg, Boas worked initially on the Inuit of Baffin Island and subsequently on the cultures of the Indians of the Northwest Pacific Coast, becoming a leading figure in American anthropology by the first decade of the twentieth century. As Professor of Anthropology at Columbia University, Boas made significant theoretical contributions to ethnology, linguistics, and physical anthropology, helping to ingrain the four fields approach in his discipline and introducing the concept of cultural relativism into wide currency. He was, as well, a committed Socialist and an ardent opponent of both racism and fascism. This collection includes correspondence that Boas carried on with his colleagues in anthropology, as well as with those in the other social sciences and sciences. This correspondence is rich as a source for twentieth-century historians interested in "radical" social causes, since Boas was a socialist and an outspoken voice for progressive social causes.

An archaeological anthropologist and linguist, John Alden Mason spent the majority of his career at the University Museum of the University of Pennsylvania. After receiving his undergraduate degree at Penn in 1907, Mason received a doctorate at Berkeley (1911) for his ethnographic work on the Salinan Indians of California, but his diverse interests in later years ran the gamut from Puerto Rican folklore to Piman languages and cultures (including Pima, Papago, Pima Bajo, Northern and Southern Tepehuan, and Tepecano), Mayan, Aztec, and Incan archaeology, and the languages of South American Indians. Mason was curator of the University Museum at Penn from 1926 until his retirement in 1958. The Mason Papers include both in-coming and outgoing correspondence, linguistic material, notes, and photographs relating to Mason's work in the southwestern U.S., northern Mexico, and South America. Centered on the years after Mason's return to Philadelphia in 1926, the collection covers all aspects of Mason's professional life, from reports on field work to answering casual questions referred to him through the University Museum to data and analyses on Piman and other languages. The collection also contains voluminous files relating to the Mason's editorship of the American Anthropologist (bulk: 1945-1948). Of special note are a series of class notes (1908-1910) kept by Mason for course work in ethnology, archaeology, and linguistics at the University of Pennsylvania under Edward Sapir and Frank Speck.

For many years referred to as the "Franz Boas Collection of American Indian Linguistics," this collection consists of a large body of linguistic and ethnographic material gathered together by Boas and many of his colleagues and students primarily from the 1890s to the 1940s. It contains the bulk of Boas's own fieldwork material, with the main exception of most of his Inuit and earliest Northwest Coast fieldwork. It contains the majority of the work sponsored by American Council of Learned Societies Committee on Native American Languages, which was directed by Franz Boas, Edward Sapir, Alfred Kroeber, and other academic linguists from 1927-1937. The collection, however, also contains related kinds of fieldwork and derived secondary materials created outside the auspices of this Committee, both earlier and later. The first deposit of the material arrivied in 1945. Subsequently, additional related materials were donated and added, as noted in the listings. Additionally, the documentary materials produced by some of the early projects (1945 to circa 1955) of the APS Phillips Fund for Native American Research were added to this collection. The collection has grown to over 80 linear feet of material representing at least 166 languages and dialects from the United States, Canada, and Mexico. The formats range from field notes and ethnographic texts to slip files, vocabularies, lexica, and grammars, and dozens of linguists and Native consultants are represented.